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"The Spirit Catches You and You Fall Down"
An analysis of the book "The Spirit Catches You and You Fall Down" by Anne Fadiman. -- 2,401 words;

"The Spirit Catches You and You Fall Down"
A review of Anne Fadiman's "The Spirit Catches You and You Fall Down," regarding immigration problems. -- 1,200 words; MLA

Traditions of Culture: Authority and Values in The Spirit Catches You and You Fall Down
Argues that Weber's theory of social stratification enhances one's understanding of "The Spirit Catches You and You Fall Down" better than Marxist theories. -- 1,150 words;

"The Spirit Catches You and You Fall Down"
Examination of the book, "The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures," by Anne Fadiman. -- 1,325 words; MLA

Spirit Catches You and You Fall Down, The (Anne Fadiman)
Analysis of 1998 book about a family of Hmong immigrants, their family history, problems & cultural & spiritual conflicts. -- 1,125 words;

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THE SPIRIT CATCHES YOU AND YOU FALL DOWN

Separation 
In the book "The Spirit Catches You and You Fall Down" by Anne Fadiman, a child named Lia
Lee is taken away from her parents by Child Protective Services and placed in foster
care. Because they aren't giving her medication for epilepsy. Although resulting in some
medical benefits those benefits were lost because of destructive psychological and
emotional damage to Lia. 
Dr. Neil Ernst decided to call child protective services when Lia Lee's parents Nou Kou
and Foua were reluctant to give her her medicine. Dr. Neil Ernst said: "I felt it was
important for these Hmongs to understand that there were certain elements of medicine
that we understood better than they did and that there were certain rules they had to
follow with their kids' lives. I wanted the word to get out in the community that if they
deviated from that, it was not acceptable behavior."(pg. 79 Fadiman). Dr. Ernst could
have also been arrested for not reporting it. There were some alternatives to calling
Child Protective Services such as my favorite one; having a nurse visit the Lees' three
times daily to administer the medications, but this thought did not occur to Dr. Ernst
and/or seemed unreasonable at the time. Although Fadiman does not mention what Dr. Ernst
thought about this course of action, I can only suspect that it would have been too
expensive to have a nurse visit three times a day. Also they shouldn't be rewarded for
their noncompliance by having someone else administer their daughter's medication. It
might have also provoked the Lees' to anger because they didn't like to give Lia the
medicine because of how the medicine made her depressed and sullen. After Lia was taken
away for a period of a few weeks, Nou Kou almost beat an interpreter named Sue Xiong who
was interpreting for a CPS 
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social worker. 
Nou Kou said: "I was outside and Sue came inside and she called me and said, Come in
here, you come in here. At that time I was ready to hit Sue, and I got a baseball bat
right there. My son-in-law was with me, and he grabbed me and told me not to do it."(pg.
91 Fadiman), so you can see the Lees' were violent natured. The second reason the Nou Kou
and Foua did not want to give their daughter the medicine was that they believed like
other Hmongs that people with epilepsy are caught by a good or bad spirit which makes
them fall to the ground (the Hmong word for epilepsy translates into: the spirit catches
you and you fall down) and while their under siege they get messages from the gods. Many
people in their culture with epilepsy become cultural healers or shamans. 
The plan of sending a nurse would have been my plan. It would have been allot of time and
money though. And when the Hmong community is already draining our resources through
welfare doesn't make much sense to spend more money on them. It also would not have said
that "our medicine is better" as good either. Although Dr. Neil's plan of letting CPS
handle it worked out for him it did not work out for Lia for she had more seizures at her
foster home with the medicine than at home with missed and half dosses. The reason is
because she did not want to be separated from her parents, and the emotional damage from
the separation. Some people would say it was selfish and lazy that Dr. Ernst did not at
least try to use a nurse to administer the medication. I believe if I was Him that I
would try sending a nurse for Two weeks to see if it would work and then make a decision.
But on the other hand I believe that these stubborn, ignorant people shouldn't be
pampered when they are already helping themselves to so much 
(#)
from the tax payers through welfare. Because of these two issues of Dr. Ernst's quickness
to 
make a decision, and the Hmong community taking so much and giving nothing back, it is
hard for me to make a decision and I feel myself "slipping" towards Dr. Ernst's decision.
I don't blame Dr. Ernst for his decision which I think is the most logical choice and
even if he tried my Two weeks idea it still wouldn't make sending a nurse any less
expensive. All I am saying is that he should not have worried about teaching the Hmong
community a lesson on reality so much and think more about the health of the individual
named Lia Lee.
The Hmongs believe that to treat the body you must also treat the soul, what happened
here is that Lia's soul got hurt so she didn't get better at all, nor much worse. That is
why I think the medicine didn't work effectively. It is unfortunate that cultural
misunderstanding and language barriers got in the way of what could have been resolved
much more easily.
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Citation
Fadiman, Anne. The Spirit Catches You and You Fall Down. New
York: The Noonday Press, 1997
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