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FREE ESSAY ON RELIGION: CONFESSIONS

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“The Divine Comedy” and "Confessions”
A comparison of the use of religion in Dante Alighieri’s “The Divine Comedy” and Augustine’s “Confessions”. -- 1,030 words; MLA

Psychological Interrogation & False Confessions: A Literature Review
A review of literature on psychological interrogation methods, false confessions and their implications. -- 4,738 words; APA

False Confessions
This paper reviews an experiment relating to false confessions as conducted and reported by Saul M. Kassin and Katherine L. Kiechel (1996) in the article "The Social Psychology of False Confessions: Compliance, Internalization, and Confabulation". -- 1,040 words; APA

Baptist Confessions
A comparison and contrast of the Anabaptist and American Baptist confessions. -- 1,125 words;

Confessions by St. Augustine
This paper discusses salvation as the path towards goodness and looks at the purpose of humanity in life in "Confessions" by St. Augustine. -- 1,838 words; MLA

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RELIGION: CONFESSIONS

con?fes?sion
"Forgive me Father, for I have sinned." This simple phrase from Roman Catholic dogma
conjures up images of famous Hollywood confessions and dramatizations, but the real root
of the phrase has a much more obscure past. Not only found in modern Catholicism, the
confession of sin, along with the confession of faith, can be seen in religious practices
throughout the world. The simplest definition Webster gave the confession of sin is "a
written or oral statement acknowledging guilt, made by one who has been accused or
charged with an offense" (Bookshelf). However, Webster also recognizes the less thought
of definition of the confession of faith as "an avowal of belief in the doctrines of a
particular faith; a creed" (Bookshelf). 
The double-edged meaning of the word "can be partially explained by the etymology"
(Eliade 1). The word confession derives from the Latin word confiteor which means to
"confess a sin or fault," but in a more general since the word can also mean "to
acknowledge or avow." Thus, with the understanding of the Latin root, one may speak of
the sinner who confesses his sin, or of the martyr who confesses his faith. Regardless of
which usage is being applied, the religious rules of the confession must be followed. It
must take place in front of a recipient, or one who hears the confession. "In many cases,
it is preformed in the interest not only of the one confessing but also of the community
to which both the confessing person and the recipient belong" (Eliade 1). With an
understanding of the underlying meanings of the confession one may begin to explore the
development of the phenomenon and its function in modern religion. 
A common way to view the confession of sin is as one part of the entire sacrament of
penance. The confession along with the elements of prayer, sacrifice, and penance lead up
to the act of absolution or forgiveness ( Gentz 280). In early Christian religion the
confession began as a "ritualized group avowal of sin as part of Sunday worship;"
moreover, in Judaism it developed into the annual congregational confession of sins known
as Yom Kippur, the Day of Atonement (Gentz 290). Both examples of early confession
resemble today's modern idea of publicly professing one's faith and acknowledging one's
sins before a recipient, in this case being the congregation as a whole, but it wasn't
until later in Eastern and Western Christianity that the individual confession emerged.
The exact origin of the confession is unknown, but there are many theories surrounding
the development of this institution. One approach conceived by Raffaele Pettazzoni states
that the confession originated from forms of magic, specifically the magic of the spoken
word. A ritual intended to expel or eliminate a sin by means of its verbal expression,
"it was conceived of as a kind of substance that was charged with destructive or
obstructive power" (Elaide 2). This theory, however, elicited "scholarly objections" from
the Viennese cultural-historical school, which maintained that "Pettazzoni's unilinar
reconstruction of history…could in fact mean a return to a farfetched evolutionism"
Elaide 2).
The modern definition of confession began in first century Christianity as the church
practice a penance for sins that were considered to be "mortal" or "capital" sins. The
act began as the sinner entered the "order of the penitents through a confession rendered
before the bishop" (Elaide 4). Gradually the form of private confession was introduced,
and from the seventh century onward a new form of reconciliation came into practice. "In
Western Christianity the private form of confession emphasized the accusation made by the
penitent, while in Eastern Christianity the spiritual personality of the priest was
stressed" (Elaide 4). Also during this time period the seal of confession began to
emerge. This seal binds the priest who hears the confession not to divulge the secrets of
the confessional to anyone other than God (Bookshelf).
Finally, the confession as we know it today has played an important part in religious
customs throughout history. Although much of the origin of the confession is unknown,
humanity can still appreciate the evolution of this institution. Millions of religious
people hold it as a sacred, and throughout time philosophers and theologians have
attested to its healing ability.

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